Monday, August 18, 2008

An Eye for an Eye

Prologue, Hammurabi Code, The Louvre, Paris

Why is it that there are people who still adhere to a very archaic code (an eye for an eye) carved on two tablets more than 4,000 years ago, when a much later prophet was given an upgrade by God, no less – also in two tablets (in the form of "commandments") which said among other things, "Thou shalt not kill." Period. No ifs, ands, or buts.

The same could be said to the other religion that derived from this one, who up to now, still adhere to the concept of "retribution" masquerading as "justice", when their messiah's main teachings were more advanced, more evolved than this old edict.

Ask the followers of this religion what their founder's main teachings are and most will reply the "Ten Commandments", although their founder's main teachings were the "Eight Beatitudes". Also known as "The Sermon of the Mount". Which, by the way, was prefaced by the ethic of reciprocity that says, "Do unto others what you want others do unto you."


It is clear then, that these great historical teachers shared their experience and wisdom according to the level of language, level of logic, and level of comprehension of the people of those regions and its historical moment.

Let's see. Why was the concept "an eye for an eye" formulated if not to stop people from meting out disproportional punishment. Which, by the way, is also saying, "a life for a life". Why? Because, prior to this edict or law, it was "the whole tribe for one life". Meaning, if you kill a member of my tribe, my tribe will kill every single member of your tribe.*

So every tribe was killing every tribe, until a wise man came along and said, "Hey, if we continue along this path, we all die!" So, the wise man convinced Hammurabi, the king of Babylonia, to include an item in his "How to Live in My Kingdom" user manual that said, among other things, "an eye for an eye". Meaning, if you kill a member of our tribe, we kill you – just you.

So, it went. An eye for an eye. A life for a life. It was much better. It was more just, more equitable. Perfect. At least for that time.

But, of course, we know about the upgrade version, which was even more improved -- that said, "Thou shall not kill". No ifs, ands, or buts. Meaning, no more killing whatsoever. Period. Still, we know of some so-called advanced secular societies where the death penalty is still very much alive. Not to forget, those countries ran as theocracies by religious leaders.

"When you harm others you remain enchained, but if you do not harm anyone you can freely do whatever you want." –Silo, The Inner Look, http://siloswords.blogspot.com/2009/03/silo-inner-look_14.html
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